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	<title>Comments on: The long shout</title>
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	<link>http://2020science.org/2009/05/13/the-long-shout/</link>
	<description>Providing a clear perspective on developing science and technology responsibly</description>
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		<title>By: 2020 Science in 2009 &#8211; and a chance to win a rather nifty 2020 Science Mug!</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-47605</link>
		<dc:creator>2020 Science in 2009 &#8211; and a chance to win a rather nifty 2020 Science Mug!</dc:creator>
		<pubDate>Sat, 06 Feb 2010 03:10:09 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-47605</guid>
		<description>[...] The long shout (May 13) [...]</description>
		<content:encoded><![CDATA[<p>[...] The long shout (May 13) [...]</p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-47436</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Thu, 04 Feb 2010 21:29:00 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-47436</guid>
		<description>Made the correction - thanks Ray

Andrew</description>
		<content:encoded><![CDATA[<p>Made the correction &#8211; thanks Ray</p>
<p>Andrew</p>
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		<title>By: Ray</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-47434</link>
		<dc:creator>Ray</dc:creator>
		<pubDate>Thu, 04 Feb 2010 20:53:39 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-47434</guid>
		<description>&quot;As the site was being developed, it was clear that the task of preventing unnecessary exposure to the material being buried would require come imaginative cross-generational communication. &quot;

Should say &quot;some imaginative...&quot; not &quot;come imaginative...&quot;. Hope this helps.</description>
		<content:encoded><![CDATA[<p>&#8220;As the site was being developed, it was clear that the task of preventing unnecessary exposure to the material being buried would require come imaginative cross-generational communication. &#8221;</p>
<p>Should say &#8220;some imaginative&#8230;&#8221; not &#8220;come imaginative&#8230;&#8221;. Hope this helps.</p>
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		<title>By: Time to vote for your favorite science blogs</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-12598</link>
		<dc:creator>Time to vote for your favorite science blogs</dc:creator>
		<pubDate>Mon, 01 Jun 2009 13:18:09 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-12598</guid>
		<description>[...] The long shout [...]</description>
		<content:encoded><![CDATA[<p>[...] The long shout [...]</p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9673</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Thu, 14 May 2009 01:08:22 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9673</guid>
		<description>It is interesting to speculate on how obvious the &quot;obvious&quot; really is - like the trefoil system, there&#039;s a high chance of meaning becoming obscure over time.  But if there are common understandings/responses that are programmed into us as humans, it should be possible to select an iconography that transcends superficial changes changes in culture.  This, of course, is part of the essence of durable art. I wonder also whether it is associated with the coincidence between belief systems you mention...</description>
		<content:encoded><![CDATA[<p>It is interesting to speculate on how obvious the &#8220;obvious&#8221; really is &#8211; like the trefoil system, there&#8217;s a high chance of meaning becoming obscure over time.  But if there are common understandings/responses that are programmed into us as humans, it should be possible to select an iconography that transcends superficial changes changes in culture.  This, of course, is part of the essence of durable art. I wonder also whether it is associated with the coincidence between belief systems you mention&#8230;</p>
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		<title>By: Ruth Seeley</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9666</link>
		<dc:creator>Ruth Seeley</dc:creator>
		<pubDate>Thu, 14 May 2009 00:39:36 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9666</guid>
		<description>I&#039;ve just finished reading Geraldine Brooks&#039; &lt;i&gt;People of the Book&lt;/i&gt;, in which a literary archivist reconstructs the (mere) five-hundred year history of a singular book that has been preserved through a complex series of efforts by members of three different faiths (Christian, Jewish, and Muslim) merely because the book is so singular that its preservation outweighs any conflicts between those faiths. One of its themes is the temporal disruptions of peaceful co-existence between the three faiths - and yet the continued renaissance of cultures that allow for such peaceful co-existence.

I was quite startled to have an aboriginal friend talk to me about the &#039;coincidence&#039; of native spiritual and Catholic belief systems - that had truly not occurred to me, given the radically different notions of deities between those particular expressions of faith.

As for the nuclear waste issue - very interesting indeed. One of the things I have often puzzled over is the inappropriateness of some 20th Century iconography. I scratch my head as someone who lived in that century at some pictograms and have to ask what they&#039;re supposed to mean (remember the days before male/female washroom pictograms being almost universally adopted?). The trefoil symbol used to indicate areas of high radioactivity has always struck me as particularly absurd. Someone not indoctrinated in its meaning could, I think, be forgiven for thinking it meant you&#039;re about to come upon a wind farm. ;)</description>
		<content:encoded><![CDATA[<p>I&#8217;ve just finished reading Geraldine Brooks&#8217; <i>People of the Book</i>, in which a literary archivist reconstructs the (mere) five-hundred year history of a singular book that has been preserved through a complex series of efforts by members of three different faiths (Christian, Jewish, and Muslim) merely because the book is so singular that its preservation outweighs any conflicts between those faiths. One of its themes is the temporal disruptions of peaceful co-existence between the three faiths &#8211; and yet the continued renaissance of cultures that allow for such peaceful co-existence.</p>
<p>I was quite startled to have an aboriginal friend talk to me about the &#8216;coincidence&#8217; of native spiritual and Catholic belief systems &#8211; that had truly not occurred to me, given the radically different notions of deities between those particular expressions of faith.</p>
<p>As for the nuclear waste issue &#8211; very interesting indeed. One of the things I have often puzzled over is the inappropriateness of some 20th Century iconography. I scratch my head as someone who lived in that century at some pictograms and have to ask what they&#8217;re supposed to mean (remember the days before male/female washroom pictograms being almost universally adopted?). The trefoil symbol used to indicate areas of high radioactivity has always struck me as particularly absurd. Someone not indoctrinated in its meaning could, I think, be forgiven for thinking it meant you&#8217;re about to come upon a wind farm. <img src='http://2020science.org/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /> </p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9641</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Wed, 13 May 2009 22:12:30 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9641</guid>
		<description>Thanks for the link to the Long Now Foundation Tim - I suspected this was a subject that others had thought long and hard over.

The question of information transmission through reproduction is an interesting one, and one that I don&#039;t really do any justice to whatsoever!  Where information needs to be duplicated to survive, you always have a dangerously weak link in the chain.  The question them it seems, is what determines which information is passed on, and the accuracy with which the information is transmitted.  I suspect - but with little evidence to hand - that it is cultural/religious values that keep the chain intact.

Which raises a really controversial question - does science need religion to survive?!  Definitely one for another day.</description>
		<content:encoded><![CDATA[<p>Thanks for the link to the Long Now Foundation Tim &#8211; I suspected this was a subject that others had thought long and hard over.</p>
<p>The question of information transmission through reproduction is an interesting one, and one that I don&#8217;t really do any justice to whatsoever!  Where information needs to be duplicated to survive, you always have a dangerously weak link in the chain.  The question them it seems, is what determines which information is passed on, and the accuracy with which the information is transmitted.  I suspect &#8211; but with little evidence to hand &#8211; that it is cultural/religious values that keep the chain intact.</p>
<p>Which raises a really controversial question &#8211; does science need religion to survive?!  Definitely one for another day.</p>
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		<title>By: Todd Johnston</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9639</link>
		<dc:creator>Todd Johnston</dc:creator>
		<pubDate>Wed, 13 May 2009 22:06:34 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9639</guid>
		<description>Andrew - great topic. I&#039;ve been particularly intrigued by the notions of civil permanence and durability since Danny Hillis et al got going on the Clock of the Long Now - which in itself is certainly a synthesis of art and science. Your writings and musings posted here- along with the comments of other readers - are a valuable addition to conversation. I look forward to more!</description>
		<content:encoded><![CDATA[<p>Andrew &#8211; great topic. I&#8217;ve been particularly intrigued by the notions of civil permanence and durability since Danny Hillis et al got going on the Clock of the Long Now &#8211; which in itself is certainly a synthesis of art and science. Your writings and musings posted here- along with the comments of other readers &#8211; are a valuable addition to conversation. I look forward to more!</p>
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		<title>By: Tim Beauchamp</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9638</link>
		<dc:creator>Tim Beauchamp</dc:creator>
		<pubDate>Wed, 13 May 2009 21:57:04 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9638</guid>
		<description>Reading this sparked many thoughts.

Much of what you talk about, thinking long term, is discussed my a group called the Long Now Foundation.  They encourage discussion of long-term thinking and fostering responsibility for preserving knowledge.  I find their site and lectures very interesting.  http://www.longnow.org

It seems that Important ideas last, not because of the media that they are written to, but because of the intrinsic value of the idea itself.  The Magna Carta was written onto organic materials, as was the Bible.  The I Ching, the Papyrus Ebers, Epic of Gilgamesh; all date back at least 1500 years or longer.  Many of these did not last on their own, but we renewed and passed on because of their importance to the culture.

Sometimes I feel as though there is a limit to the amount of knowledge that can be retained.  Important knowledge persists, less important ideas fade, and it isn&#039;t the author that gets to decide that.  Maybe the reason that current media of storage has a shorter life, is because of the increase in the amount of information that is being generated.

Maybe we don&#039;t put value on the longevity of information because we have increased the value temporary, disposable items and activities.  Shakespeare&#039;s works are propagated and live on, I hope that reproductions of the Jerry Springer show are not around for my descendants 500 yrs from now.</description>
		<content:encoded><![CDATA[<p>Reading this sparked many thoughts.</p>
<p>Much of what you talk about, thinking long term, is discussed my a group called the Long Now Foundation.  They encourage discussion of long-term thinking and fostering responsibility for preserving knowledge.  I find their site and lectures very interesting.  <a href="http://www.longnow.org" rel="nofollow">http://www.longnow.org</a></p>
<p>It seems that Important ideas last, not because of the media that they are written to, but because of the intrinsic value of the idea itself.  The Magna Carta was written onto organic materials, as was the Bible.  The I Ching, the Papyrus Ebers, Epic of Gilgamesh; all date back at least 1500 years or longer.  Many of these did not last on their own, but we renewed and passed on because of their importance to the culture.</p>
<p>Sometimes I feel as though there is a limit to the amount of knowledge that can be retained.  Important knowledge persists, less important ideas fade, and it isn&#8217;t the author that gets to decide that.  Maybe the reason that current media of storage has a shorter life, is because of the increase in the amount of information that is being generated.</p>
<p>Maybe we don&#8217;t put value on the longevity of information because we have increased the value temporary, disposable items and activities.  Shakespeare&#8217;s works are propagated and live on, I hope that reproductions of the Jerry Springer show are not around for my descendants 500 yrs from now.</p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9629</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Wed, 13 May 2009 20:57:57 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9629</guid>
		<description>Thank you Michele</description>
		<content:encoded><![CDATA[<p>Thank you Michele</p>
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		<title>By: Michele</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9628</link>
		<dc:creator>Michele</dc:creator>
		<pubDate>Wed, 13 May 2009 20:54:26 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9628</guid>
		<description>Reading this, I suddenly realized how rarely anyone discusses the concept of permanence these days. We are captives of the moment. Thank you for the thoughtful reminder of context.</description>
		<content:encoded><![CDATA[<p>Reading this, I suddenly realized how rarely anyone discusses the concept of permanence these days. We are captives of the moment. Thank you for the thoughtful reminder of context.</p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9626</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Wed, 13 May 2009 20:50:34 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9626</guid>
		<description>I like that idea of applying the arguments in reverse - what are we learning form our forebears?  Of course, there&#039;s a lot that has been transmitted down the ages culturally (far less science-wise before the last few hundred years; most of the old science and technology we have now was transmitted through &quot;cultural&quot; media).  But it makes you wonder how much has been lost...</description>
		<content:encoded><![CDATA[<p>I like that idea of applying the arguments in reverse &#8211; what are we learning form our forebears?  Of course, there&#8217;s a lot that has been transmitted down the ages culturally (far less science-wise before the last few hundred years; most of the old science and technology we have now was transmitted through &#8220;cultural&#8221; media).  But it makes you wonder how much has been lost&#8230;</p>
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		<title>By: Andrew Maynard</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9625</link>
		<dc:creator>Andrew Maynard</dc:creator>
		<pubDate>Wed, 13 May 2009 20:48:26 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9625</guid>
		<description>Thanks Lon.  The information storage issue is an interesting one.  It&#039;s more complex than I indicate here, in part because of the role of distributed storage on the web and the preferential archiving of information perceived as having value.  Yet the reality is that without constant maintenance, the media we use now are way less durable that what was being used thousands of years ago!</description>
		<content:encoded><![CDATA[<p>Thanks Lon.  The information storage issue is an interesting one.  It&#8217;s more complex than I indicate here, in part because of the role of distributed storage on the web and the preferential archiving of information perceived as having value.  Yet the reality is that without constant maintenance, the media we use now are way less durable that what was being used thousands of years ago!</p>
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		<title>By: jim</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9623</link>
		<dc:creator>jim</dc:creator>
		<pubDate>Wed, 13 May 2009 20:44:31 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9623</guid>
		<description>Cheers Andrew... I enjoyed this but i wonder if you are too focused on &#039;transmit mode&#039;.. 

For me the implications of what you are saying is not simply that we need to find ways of creating the &#039;long shout&#039; today to share our own precious knowledge with deserving descendants   but also need to be listening out for the culturally embedded knowledge of yesteryear from the long shouts emitted by our (and others) ancestors.

 I don&#039;t see any good evidence that human beings have got any smarter in how they handle and analyse the natural world yet modern science  has a maddening tendency to arrogantly dismiss traditional cultural knowledge and received wisdoms  as &#039;superstition&#039;, prioritising the latest  journal findings  over preserved cultural knowledge. Indigenous cultures run into this ahistorical narcissism of  the science establishment all the time and even when scientists begrudgingly later admit that traditional cultures knew something all along its usualy belittled because its was not appropriately expressed in scientific terms.. yet as your piece nicely shows - preserving important knowledge for the long haul needs more robust carriers (think story, myth, belief systems) than peer reviewed journals, mathmatical models  and standard nomenclature.</description>
		<content:encoded><![CDATA[<p>Cheers Andrew&#8230; I enjoyed this but i wonder if you are too focused on &#8216;transmit mode&#8217;.. </p>
<p>For me the implications of what you are saying is not simply that we need to find ways of creating the &#8216;long shout&#8217; today to share our own precious knowledge with deserving descendants   but also need to be listening out for the culturally embedded knowledge of yesteryear from the long shouts emitted by our (and others) ancestors.</p>
<p> I don&#8217;t see any good evidence that human beings have got any smarter in how they handle and analyse the natural world yet modern science  has a maddening tendency to arrogantly dismiss traditional cultural knowledge and received wisdoms  as &#8216;superstition&#8217;, prioritising the latest  journal findings  over preserved cultural knowledge. Indigenous cultures run into this ahistorical narcissism of  the science establishment all the time and even when scientists begrudgingly later admit that traditional cultures knew something all along its usualy belittled because its was not appropriately expressed in scientific terms.. yet as your piece nicely shows &#8211; preserving important knowledge for the long haul needs more robust carriers (think story, myth, belief systems) than peer reviewed journals, mathmatical models  and standard nomenclature.</p>
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		<title>By: Lon S. Cohen</title>
		<link>http://2020science.org/2009/05/13/the-long-shout/#comment-9619</link>
		<dc:creator>Lon S. Cohen</dc:creator>
		<pubDate>Wed, 13 May 2009 20:33:22 +0000</pubDate>
		<guid isPermaLink="false">http://2020science.org/?p=1450#comment-9619</guid>
		<description>I really enjoyed this. Encouraged me to think about art and science in a way I never have before. Science and technology are semi permanent. I am sure there are examples of civilizations that have gained and then lost a technology but retained their myths and cultural crafts, which then outlived them. Anthropologists can study a civilization as a whole if they uncover enough artifacts but without the ability to communicate important ideas symbolically we will have a jumble of things with no context.

I&#039;ve always been of two minds, both art and science but I never thought of it quite this way. The spent nuclear waste being a prime example of how technology might fail us in the near future so we rely on symbolism ingrained into our deepest psyche to transmit knowledge to far off generations further than we can imagine we’d ever have to preserve that information for. It reminds me of the Voyager spacecrafts with their grooved, gold-plated disks and etched symbols to show some alien race how to operate the player. (I guess they won&#039;t be sending an iPod on the next interstellar space vehicle, huh?)

I always had this sense that digital information was somehow preserved in a more permanent form than say film or paper but now I realize that the ability to extract that information (if the information even does survive on data disks) might be lost too.

So I guess with all this information we’re amassing, it can be all destroyed in an instant and like you said, leaving a whole in our historical record—a sort of informational dark age. I wonder what people think may be left for future scientists to discover and what it will say about us if the data we are so busily amassing one day disappears?</description>
		<content:encoded><![CDATA[<p>I really enjoyed this. Encouraged me to think about art and science in a way I never have before. Science and technology are semi permanent. I am sure there are examples of civilizations that have gained and then lost a technology but retained their myths and cultural crafts, which then outlived them. Anthropologists can study a civilization as a whole if they uncover enough artifacts but without the ability to communicate important ideas symbolically we will have a jumble of things with no context.</p>
<p>I&#8217;ve always been of two minds, both art and science but I never thought of it quite this way. The spent nuclear waste being a prime example of how technology might fail us in the near future so we rely on symbolism ingrained into our deepest psyche to transmit knowledge to far off generations further than we can imagine we’d ever have to preserve that information for. It reminds me of the Voyager spacecrafts with their grooved, gold-plated disks and etched symbols to show some alien race how to operate the player. (I guess they won&#8217;t be sending an iPod on the next interstellar space vehicle, huh?)</p>
<p>I always had this sense that digital information was somehow preserved in a more permanent form than say film or paper but now I realize that the ability to extract that information (if the information even does survive on data disks) might be lost too.</p>
<p>So I guess with all this information we’re amassing, it can be all destroyed in an instant and like you said, leaving a whole in our historical record—a sort of informational dark age. I wonder what people think may be left for future scientists to discover and what it will say about us if the data we are so busily amassing one day disappears?</p>
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